Saint Catherine Labouré

This is the incorrupt body of Saint Catherine Labouré entombed in a glass coffin at the side altar of the Chapel of Our Lady of the Miraculous Medal often simply called by its address, 140 Rue du Bac in Paris, France.

Catherine was born Zoe Labouré on the evening of May 2, 1806 at Fain-lès-Moutiers, Côte-d'Or, Burgundy, France to farmer, Pierre Labouré and Louise Labouré was the ninth of eleven children. The day after her birth, on the feast of The True Cross, she was baptized Catherine Madeleine Labouré.

From an early age felt a call to the religious life. When Catherine was nine years old, her saintly mother died on October 9, 1815. After the burial service, little Catherine retired to her room, stood on a chair, took our Lady's statue from the wall, kissed it, and said: "Now, dear Lady, you are to be my mother." Her father's sister suggested that she care for his two youngest children, Catherine and Tonine. After he agreed, the sisters moved to their aunt's house at Saint-Rémy, a village nine kilometers from their home.

On January 25, 1818, Catherine made her First Communion. One day she had a dream in which a priest said to her: "My daughter, you may flee me now, but one day you will to come to me. Do not forget that God has plans for you." Sometime later, while visiting a hospital of the Daughters of Charity at Chatillon-sur-Seine, she noticed a priest's picture on the wall. She asked a sister who he might be, and was told: "Our Holy Founder Saint Vincent de Paul." This was the same priest Catherine had seen in the dream. Catherine knew she was in the right place.

St. Catherine Laboure

Later, on January 1830, at the age of 24, Catherine began her postulancy at Daughters of Charity of Saint Vincent de Paul at Chatillon-sur-Seine. On April 21, 1830, Catherine Labouré entered the novitiate located at their Mother House, in Rue du Bac 140, Paris taking the name Catherine. On the eve of the Feast of Saint Vincent de Paul, July 19, the Sister Superior spoke to the novices about the virtues of their Holy Founder and gave each of the novices a piece of cloth from the holy founder's surplice. Because of her extreme love, Catherine split her piece down the middle, swallowing half and placing the rest in her prayer book. She earnestly prayed to Saint Vincent that she might, with her own eyes, see the Mother of God.

On July 18, 1830, on the eve of the feast of St. Vincent 1830, Catherine woke up after hearing the voice of a "shining child," who she later took to be her Guardian Angel, calling her to the chapel, where she saw and heard the Virgin Mary say to her, "God wishes to charge you with a mission. You will be contradicted, but do not fear; you will have the grace to do what is necessary. Tell your spiritual director all that passes within you. Times are evil in France and in the world."

Several months later in the same year, on November 27, 1830, Catherine again saw Our Lady in the chapel during the community evening meditation. The Blessed Virgin Mary shown herself inside an oval frame, standing upon a globe, wearing many rings of different colors, most of which shone rays of light over the globe. Around the margin of the frame appeared the words: "Ô Marie, conçue sans péché, priez pour nous qui avons recours à vous" (O Mary, conceived without sin, pray for us who have recourse to thee). As Catherine watched, the frame seemed to rotate, showing a circle of twelve stars, a large letter "M" surmounted by a cross, and the stylized Sacred Heart of Jesus and Immaculate Heart of Mary underneath. Asked why some of her rings did not shed light, Our Lady replied: "Those are the graces for which people forget to ask." Catherine then heard an interior voice spoke, telling her to take these images to her father confessor, Fr. Aladel, a Vincentian priest, to have a medal struck on this model, promising that  "All who wear them will receive great graces."

Click [here] for Our Lady's Messages to Catherine in Rue de Bac.

Catherine did so, and in 1836, after two years of investigation and observation of Catherine's character and behavior, Fr. Aladel took the information to the Archbishop de Quelen of Paris without revealing Catherine's identity. The Archbishop initiated an official canonical investigation into the visions. The tribunal, basing its opinion on the stability of her confessor and Catherine's character, decided to favor the authenticity of the visions. The apparitions were approved as authentic by the Archbishop, confirming that the Miraculous Medal was supernaturally inspired and responsible for genuine miracles.

The design of the medallions was commissioned through French goldsmith, Adrien Vachette and the first medal was struck on June 20, 1832. The Medal was distributed, and rapidly earned the title of the "Miraculous Medal." She urged devotion to it, and, because of the power working through it, numerous documented answered prayers, conversions, and miraculous healing, including those of people for whom there was totally no hope, were attributed to the Miraculous Medal.

The Miraculous Medal

The Medal has since been reproduced, now over a billion times and distributed around the world. It was an important element in reviving Catholic belief in France. The dogma of the Immaculate Conception had not yet been officially promulgated by the Church at the time, but the Medal with its "conceived without sin" served in preparing the way for the proclamation of the dogma of Mary's Immaculate Conception by Pope Pius IX in 1854.

Catherine lived her remaining years as an ordinary nursing sister in the hospices of her Order. She was pleasant and well liked by patients and her fellow nuns. After receiving permission from the Virgin Mary, Catherine told Sister Dufes, the Mother Superior, of her visions and only a few people knew that Catherine was the one who brought the Miraculous Medal to the world. 

Catherine Labouré died on December 31, 1876 and her body was laid to rest on January 3, 1877 in a triple lined coffin  in the crypt of the chapel at Reuilly as a requirement back then for religious orders by Paris authorities. Her remains were interred there until the time of her beatification in 1933.

In 1895, her Cause for Beatification was introduced in Rome. On July 19, 1931, Catherine was declared venerable by Pope Pius XI (Decree of Heroic Virtues). 

On March 21, 1933, Catherine's tomb was opened and her body was exhumed after entombed for fifty seven years. The outer wooden coffin had already disintegrated but her body miraculously remained perfectly intact seen by several eye witnesses including representatives from the Archdiocese of Paris, the Daughters of Charity, the Congregation of the Mission, and medical examiners. A detailed medical examination of Catherine's exhumed remains concluded: "The body is in perfect state of preservation, and its joints are still supple." After a detailed examination, the body was taken to the Mother House of the Daughters of Charity in Paris. 

Months later, on May 28, 1933, Pope Pius XI beatified Catherine. After the celebration of the beatification, the body of Catherine was placed and now  lies in a glass coffin under the renovated side altar of the Chapel of Our Lady of the Miraculous Medal (often simply called by its address, 140 Rue du Bac), Paris, one of the spots of the apparition, honoring the "Virgin of the Globe" where countless pilgrims have gathered close to pray for her intercession, and that of the Blessed Virgin, and where numerous miracles were reported at her tomb. 

On July 27, 1947, she was canonized a saint by Pope Pius XII. The Feast Day of St. Catherine Labouré is November 28 (it was formerly celebrated on December 31).

The Chapel of the Miraculous Medal in Rue de Bac in Paris, France where the incorrupt body of St. Catherine Laboure lies in the side altar shown in this photograph.

Our Lady of the Miraculous Medal

Catherine Labouré was a twenty-four year old novitiate in the order of the Sisters of Charity, when she was privileged to receive various visions of St. Vincent and of Jesus present in the Eucharist before experiencing two apparitions of the Blessed Virgin Mary. 

In the first vision, Catherine was awakened about 11:30 p.m. on July 18, 1830 as she heard her name called three times. She opened the curtains of her cell and saw a "shining child," who she later took to be her Guardian Angel. He said: "Follow me to the chapel, where the Virgin Mary awaits you." Catherine hastily dressed herself and followed him to the chapel at the convent at Rue du Bac in Paris. The chapel was lit for the midnight-Mass, but she cannot see the Blessed Virgin. She then knelt and prayed. After half an hour her Guardian Angel said: "There is the Blessed Virgin Mary." Catherine heard a rustle like that of silk and to the left of St. Joseph she sees the Blessed Virgin Mary descend the altar steps and sit on the chair of the Priest. Within a moment she was on her knees in front of the Blessed Virgin, with her hands confidently folded on Mary's knees. This was the beginning of a two hour long conversation.

Our Lady spoke with her, telling her that she would have to undertake a difficult mission for her and foretold of bad times which were to come, but promised help and grace for those who prayed. She was also told of personal trials to bear and many difficulties to overcome, but that she would always have an inner certainty as to what she should do. Our Lady also spoke of the religious persecution which would break out in Paris later in the century, while also foretelling the coming events in the capital. Catherine was told to tell everything she saw and heard to her confessor and spiritual director, Fr. Aladel, a Viecentian priest, who was sceptical, but this scepticism soon disappeared when the revolution in Paris began just over a week later on July 27, 1830. 

Several months later in the same year, on November 27, about 5:30 p.m., Catherine again saw Our Lady in the chapel during community meditation. Suddenly Catherine heard, to her right, the same rustle as before; it was the Blessed Virgin Mary. She stopped to the left near the painting of St. Joseph. Our Lady was dressed in white, standing on a globe and holding a golden ball with rings on her fingers flashing with light. An inner voice told her that the ball represented the whole world and that the rays coming from Our Lady's fingers represented graces for individuals.

The golden ball then vanished as the apparition changed to represent Our Lady with her arms outstretched, inside an oval frame with golden lettering: "Ô Marie, conçue sans péché, priez pour nous qui avons recours à vous" (O Mary, conceived without sin, pray for us who have recourse to thee). Then she was shown the reverse of the medal, consisting of a large "M" surmounted by a bar and cross, with two hearts, representing the hearts of Jesus and Mary, all encircled by twelve stars. Again, an interior voice spoke, telling her to have a medal struck on this model, promising that great graces will abound for persons who wear it with confidence around the neck.

Fr. Aladel was again reluctant to act, but once the medal was struck and distributed, it rapidly earned the title of the "Miraculous Medal." The medal has since reproduced, now over a billion times and distributed around the world. 

Catherine was also told by Our Lady about the new Association to be founded, the Children of Mary, of the way May would become a special Marian month, and of how devotion to the Sacred Heart would greatly increase.

Church Approval

In 1836, the Archbishop de Quelen of Paris initiated an official canonical investigation into the visions. Catherine refused to appear, wishing her identity to be kept a secret. Fr. Aladel pleaded to be allowed to keep her name anonymous. The tribunal, basing its opinion on the stability of her confessor and Catherine's character, decided to favor the authenticity of the visions. The apparitions were approved as authentic by the Archbishop, confirming that the Miraculous Medal was supernaturally inspired and responsible for genuine miracles.

Catherine worked for 46 more years in hospices of her Order until her death in December 31, 1876. Her body lies incorrupt to this day at the site of the apparition, in the convent chapel at the Rue du Bac, where miracles were reported at her tomb.

On July 19, 1931, Catherine was declared venerable by Pope Pius XI (Decree of Heroic Virtues), who in May 28, 1933, beatified Catherine leading to her sainthood in July 27, 1947 as canonized by Pope Pius XII.

The Feast Day of St. Catherine Labouré is November 28 (it was formerly celebrated on December 31).

Description of the Virgin 

"The Virgin was standing. She was of medium height, and clothed in all white. Her dress was of the whiteness of dawn, made in the style called a la Vierge, that is, high neck and plain sleeves. A white veil covered her head and and fell on either side of her feet. Under the veil her hair, in coils, was bound with a fillet ornamented with lace, about three centimeters in height or of two fingers' breadth, without pleats, and resting lightly on the hair. Her face was sufficiently exposed, indeed exposed very well, and so beautiful that it seems to me impossible to express her ravishing beauty."

The Messages of Rue du Bac

FIRST APPARITION - July 18, 1830

"My child, the good God wishes to charge you with a mission. You will have much to suffer, but you will rise above these sufferings by reflecting that what you do is for the glory of God. You will know what the good God wants. You will be tormented until you have told him who is in charge with directing you. You will be contradicted, but do not fear, you will have grace. Tell with confidence all that passes within you. Tell it with simplicity. Have confidence. Do not be afraid. "

"There will be bad times to come. Misfortunes will come crashing down on France. The throne will be toppled. The whole world will be turned upside-down by misfortunes of all kinds [...] But come to the foot of this altar. There, graces will be poured out on all those, small, or great, who ask for them with confidence and fervour. Graces will be poured out especially on those who ask for them. Grave troubles are coming. There will be great danger, for this, the novitiate and other communities. At one moment when the danger is acute, everyone will believe all to be lost; you will recall my visit and [the novitiate] will have the protection of God. But it will not be the same for other communities."

"There will be victims [...] There will be victims among the clergy of Paris; Monsignor the Archbishop will die [...] My child, the Cross will be held in contempt. It will be thrown to the ground and trampled. Blood will flow. Our Saviour's side will be opened anew. The streets will run with blood. Monsignor the Archbishop will be stripped of his vestments . . . My child, the whole world will be plunged into gloom."

"My eyes will ever be upon you. I shall grant you graces. Special graces will be given to all who ask them, but people must pray."

"The ball which you see represents the whole world, especially France, and each person in particular. These rays symbolise the graces I shed upon those who ask for them. The gems from which rays do not fall are the graces for which souls forget to ask."

SECOND APPARITION - November 27, 1830

"Have a Medal struck after this model. All who wear it will receive great graces; they should wear it around the neck. Graces will abound for persons who wear it with confidence."

"This globe which you see is the world, France in particular and for every person living in it. I am praying for it and for everyone in the world. The rays which shed on the globe from my hands are the graces which I bestow for all those who ask for them. But there are no rays that come from some of the gems (from my fingers) because those are the graces which God wishes to bestow on them but they forget to ask . . ."

The Miraculos Medal

The Prophecies Fulfilled

By 1870, forty years after the first apparition, all the prophecies given at the time were fulfilled:

"There will be bad times to come. Misfortunes will come crashing down on France. The throne will be toppled."

The "throne" of King Charles X was "overturned" in the end of the year 1830;

"My child, the Cross will be held in contempt. It will be thrown to the ground and trampled. Blood will flow. Our Saviour's side will be opened anew. The streets will run with blood."

Riots broke out all over Paris and Churches were desecrated.

"There will be victims among the clergy of Paris; Monsignor the Archbishop will die."

The Archbishop Msgr. Darboy (1871) and two subsequent of Paris were murdered during this period.

"Monsignor the Archbishop will be stripped of his vestments."

The Archbishop was beaten and stripped of his clothes.

“There will be great danger, for this, the novitiate and other communities. At one moment when the danger is acute, everyone will believe all to be lost; you will recall my visit and [the novitiate] will have the protection of God. But it will not be the same for other communities.”

Some of the buildings housing religious communities were burned down; although threatened by angry crowds, the building housing the Sisters of Charity at the Rue du Bac went unharmed.

Site of the apparition at the convent chapel in Rue de Bac

Prayer to Our Lady of the Miraculous Medal

Immaculate Virgin Mary, we honor you,

blessed from the moment of your conception

with the fullness of God's redeeming grace.

You grew in faith and in love for God

as you made the choice

each moment of your life

to allow God to be God in your life.

In calling us to the altar,

as you did St. Catherine Laboure,

you show us where to find redeeming grace.

Lead us, in your spirit of faith, hope and love

to the altar of Eucharistic Celebration

as we receive your Jesus

and say "yes" to all He asks of us.

Mary Immaculate, this beautiful chapel

was erected out of love for you

by the Fathers and Brothers

of the Congregation of the Mission,

the Daughters of Charity.

Dear Christ, You Who so fully completed Your mission, Who did so with such strength, and Who guided St. Catherine to do the same, send the Virgin Mary into our lives to guide as to our own missions. Send the Blessed Mother so that we may make use of every minute that we are on this earth. Send Your mother so that upon death we may be pleasing to You, dear Lord, and have the joy of knowing we accomplished what was assigned to us at birth.

Pray for us, St. Catherine, that we may have our eyes opened to the missions given us by our Creator, and that we may approach life in imitation of your quietness, servitude, and longsuffering. Please, Catherine, help us with a deeper devotion to the Virgin Mary and specifically to the Miraculous Medal. Ask that God grant yet greater graces in our lives as a result of this devotion, and let us too `see' the resplendent lights, the radiant grace, that Jesus gives through the hands of His most holy and Blessed Mother.

Oh Mary, conceived without sin, wash away our sins and pray for our humility, for our purity, and for the fulfillment of our life work for God the Father! Let us accept what is sent our way and realize God's hidden designs in all challenges and sufferings!

Let us pray (response: pray for us):

Oh Mary, conceived without sin,

Oh Mary, streaming grace,

Oh Mary, who steps on the serpent,

Oh Mary, who stands on the world,

Oh Mary, who grants small and great gifts,

Oh Mary, who helped save France,

Oh Mary, of the Miraculous medal,

PRAY FOR US

Act of Consecration to Our Lady of the Miraculous Medal

O Virgin Mother of God, Mary Immaculate, we dedicate and consecrate ourselves to thee under the title of Our Lady of the Miraculous Medal. May this medal be for each one of us a sure sign of thy affection for us and a constant reminder of our duties towards thee. Ever while wearing it, may we be blessed by thy loving protection and preserved in the grace of thy Son. O most powerful Virgin, Mother of Our Savior, keep us close to thee every moment of our lives. Obtain for us, thy children, the grace of a happy death; so that, in union with thee, we may enjoy the bliss of heaven forever. Amen.

The incorrupt body of St. Catherine Laboure in the convent
 chapel of Rue de Bac where miracles were reported in her tomb.

See also: The Incorrupt Body of Catherine Labouré

Padre Pio of Pietrelcina

This is a photograph of the incorruptible body of Padre Pio exhumed on March 2, 2008, 40 years after his death on September 23, 1968. His remains was shown to the public in the Shrine of Holy Mary of Grace, Madonna delle Grazie Church in San Giovanni Rotondo, Foggia province, Italy, from April 24, 2008 to September 2009. Padre Pio was a Franciscan Capuchin Catholic priest who bore the five wounds of Jesus Christ on his body visibly for more than fifty years. He was also a seer, mind-reader, prophet, miracle-worker, confessor, mystic, ascetic, and a missionary on a world-wide scale.

There have only been about 60 accepted cases of the stigmata in the Catholic Church’s history. Padre Pio was the first and only ordained Roman Catholic priest in the Church's history who has received the visible stigmata. According to medical science, his loss of blood over the years was so great that he could not have survived for very long – certainly not fifty years.

Padre Pio had wounds on the hands and feet, on the left side of the chest, and on the right shoulder were Jesus carried the Cross. He also had transverberation of the heart, wounds from scourging, and an invisible crown of thorns. All were very painful.

Padre Pio actually received the stigmata on August 14, 1910. According to Padre Pio's correspondence, even early in his priesthood he experienced less obvious indications of the visible stigmata for which he would later become famous. In a 1911 letter to his spiritual director, Padre Benedetto from San Marco in Lamis, Padre Pio described something he had been experiencing for a year:

"Then last night something happened which I can neither explain nor understand. In the middle of the palms of my hands a red mark appeared, about the size of a penny, accompanied by acute pain in the middle of the red marks. The pain was more pronounced in the middle of the left hand, so much so that I can still feel it. Also under my feet I can feel some pain."

His close friend Father Agostino wrote to him in 1915, asking when he first experienced visions, whether he had been granted the stigmata, or felt the pains of the Passion of Christ - the crowning of thorns and the scourging. Padre Pio replied that he had been favoured with visions since his novitiate period (1903 to 1904). He wrote that although he had been granted the stigmata, he had been so terrified by the phenomenon he begged the Lord to withdraw only the visible wounds but not the pain since at the time he considered them to be an indescribable and almost unbearable humiliation. The visible wounds disappeared at that point, but reappeared in September 1918. He reported, however, that the pain remained and was more acute on specific days and under certain circumstances. He also admitted experiencing the pain of the crown of thorns and the scourging. He was not able to clearly indicate the frequency of this experience, but said that he had been suffering from them at least once weekly for some years.

On July 1918, while World War I was still going on, Pope Benedict XV, who had termed the World War "the suicide of Europe," appealed to all Christians urging them to pray for an end of the war.  On 27 July of the same year, Padre Pio offered himself as a victim for the end of the war. Days passed and between August 5 and 7, Padre Pio had a vision in which Christ appeared and pierced his side. This occurrence is considered as a "transverberation" or piercing of the heart indicating the union of love with God.

In a letter to Father Benedetto on August 21, 1918, Padre Pio writes of his experiences during the transverberation:

"While I was hearing the boys’ confessions on the evening of the 5th (August), I was suddenly terrorized by the sight of a celestial person who presented himself to my mind’s eye. He had in his hand a sort of weapon like a very long sharp-pointed steel blade which seemed to emit fire. At the very instant that I saw all this, I saw that person hurl the weapon into my soul with all his might. I cried out with difficulty and felt I was dying. I asked the boy to leave because I felt ill and no longer had the strength to continue. This agony lasted uninterruptedly until the morning of the 7th. I cannot tell you how much I suffered during this period of anguish. Even my entrails were torn and ruptured by the weapon, and nothing was spared. From that day on I have been mortally wounded. I feel in the depths of my soul a wound that is always open and which causes me continual agony."

With his transverberation began another seven-week long period of spiritual unrest for Padre Pio. One of his Capuchin brothers said this of his state during that period: "During this time his entire appearance looked altered as if he had died. He was constantly weeping and sighing, saying that God had forsaken him."

On September 20, 1918, the pains of the transverberation had ceased and Padre Pio was in "profound peace." On that same day, after celebrating Mass, and while Padre Pio was praying his thanksgiving in the choir loft in the Church of Our Lady of Grace, the same Being who had appeared to him in August and given him the transverberation, and who is believed to be the Wounded Christ, appeared again and Padre Pio had another experience of religious ecstasy. When the ecstasy ended, Padre Pio had received the visible Stigmata - the five wounds of Christ, which became permanent and would stay on him for the next fifty years of his life.

In a letter to Father Benedetto on October 22, 1918, Padre Pio describes his experience of receiving the Stigmata:

"On the morning of the 20th of last month, in the choir, after I had celebrated Mass I yielded to a drowsiness similar to a sweet sleep. [...] I saw before me a mysterious person similar to the one I had seen on the evening of 5 August. The only difference was that his hands and feet and side were dripping blood. This sight terrified me and what I felt at that moment is indescribable. I thought I should have died if the Lord had not intervened and strengthened my heart which was about to burst out of my chest. The vision disappeared and I became aware that my hands, feet and side were dripping blood. Imagine the agony I experienced and continue to experience almost every day. The heart wound bleeds continually, especially from Thursday evening until Saturday. Dear Father, I am dying of pain because of the wounds and the resulting embarrassment I feel deep in my soul. I am afraid I shall bleed to death if the Lord does not hear my heartfelt supplication to relieve me of this condition. Will Jesus, who is so good, grant me this grace? Will he at least free me from the embarrassment caused by these outward signs? I will raise my voice and will not stop imploring him until in his mercy he takes away, not the wound or the pain, which is impossible since I wish to be inebriated with pain, but these outward signs which cause me such embarrassment and unbearable humiliation." 

Padre Pio quoted, "The pain was so intense that I began to feel as if I were dying on the cross." 

The Crucifix from which Padre Pio received the stigmata
located in the choir loft of Our Lady of Grace Church.

Padre Pio was 31 years old when he received the stigmata. The stigmata which he bore were very deep wounds at the center of his hands and feet and on the left side of his body. His hands and feet were pierced all the way through, one could even see light through the membrane that covered his wounds. He wore half-gloves over his hands that would leave his fingers free (except during Mass), and stockings on his feet. The bandage that covered his side wound which was soaked with blood during the night, had to be changed the following morning. 

When asked why the wound in his side was in a slightly different place than the place where Our Lord’s wound was, Padre Pio responded, "It would be too much if it were exactly like the Lord’s." Besides the stigmata, Padre Pio suffered the crowning with thorns and the flagellation almost once a week.

On several occasions, by order of Padre Pio's Superiors, the Holy Office, and the Pope, his stigmata was examined by medical doctors and prelates who all found his wounds unexplainable and miraculous. Without direct permission of his superiors, no one was able to see the wounds. Professor Amico Bignami, professor of medical pathology at the University of Rome, examines Padre Pio on July 12, 1919, upon request by Padre Giuseppe da Persiceto, General Procurator of the Capuchin Order: ". . . I do not understand how these wounds have persisted for nearly a year now without getting better or worse." Padre Pio’s wounds on his hands were often open and exposed, but remained completely free from infection. He lost about a cup-full of blood every day from the wound on his side, which was covered always by a linen cloth. Another doctor, Dr. Sanguinetti, told a friend, "If you or I would suffer one-tenth of the pain that Padre Pio suffers from his wounds, we’d be dead."

Dr. Luigi Romanelli, head surgeon of the hospital in Barletta, examined Padre Pio 5 times between May 15,1919 and July 1920 by disposition of Padre Benedetto di San Marco in Lamis, Provincial Superior of the Capuchins. "The lesions on the hands are covered by a red brown membrane, without bleeding, no edema and no inflammation of the surrounding tissues. I am certain that these wounds are not superficial because, putting my thumb in the palm of the hand, and the index finger on the back, and applying pressure, I have the exact perception of a void existing." "The etiology of the lesions of Padre Pio is not natural. The agent producing those lesions needs to be searched, make no mistakes, in the supernatural. The fact in itself it's a phenomenon that cannot be explained with the sole human science."

Prof. Giorgio Festa, a private practitioner, examined the  wounds on 3 occasions: the first on October 28, 1919, upon request by Padre Venanzio da Lysle, Superior General of the Capuchin Order, and the second from July 9 to 15, 1920 together with Dr. Luigi Romanelli. The third was on September 28, 1925. Benedict XV was the pope when Padre Pio received the wounds in 1918. Pope Benedict XV sent Archbishop Anselm Edward Kenealy, of Simla, India, who was himself a Capuchin and a prelate. He examined Padre Pio on March 24-27, 1920: "I am deeply convinced that we have a true saint here. The Lord has given him great gifts, and he is completely at ease. If he knows how to suffer, he also knows how to laugh." Not completely satisfied, the pope sent Archbishop Bonaventura Cerretti to examine Padre Pio. He too was deeply impressed, and gave the pope a very positive evaluation.

On July 20, 1920, Professor Giuseppe Bastianelli, physician to Pope Benedict XV agreed that the wounds existed but made no other comment. Pathologist Dr. Amico Bignami of the University of Rome also observed the wounds but could make no diagnosis. Both Bignami and Dr. Giuseppe Sala commented on the unusually smooth edges of the wounds and lack of edema. Dr. Alberto Caserta took X-rays of the hands in 1954 and found no abnormality in the bone structure.

Palm of Right Hand

At times, the blood around the stigmata gave off a pleasant fragrance "like a mixture of violets and roses." One doctor added, "One should consider that of all the parts of the human organism, blood is the quickest to decompose. In any case blood never gives off a pleasant odor." This miraculous pleasant fragrance was also smelled on things that belonged to Padre Pio and on some things that he touched.  Some devotees of Padre Pio have smelled a pleasant fragrance, roses, wild flowers, or a cigar smoke scent. They believe this indicates his presence, a warning, or a message of some kind.

On June 14, 1921, Bishop Raffaello Carlo Rossi  of Volterra, future cardinal, was sent as secret investigator by the Holy Office. Excerpts from his written report the, Bishop stated:

"The very intense and pleasant fragrance, similar to the scent of the violet, I have smelled it." "I have examined the monk's cell and could find nothing that would cause such a scent. There was only plain soap."

Padre Pio told Bishop Rossi under oath: "On September 20, 1918 I saw the Lord. I heard this voice: 'I unite you with my Passion.' Once the vision disappeared, I came to, I returned to my senses, and I saw these signs here, which were dripping blood. I didn't have anything before."

Bishop Rossi: "The stigmata are there: We are before a real fact - it is impossible to deny." "I am fully in favor of their authenticity, and, in fact, of their Divine origin." "The future will reveal what today cannot be read in the life of Padre Pio of Pietrelcina." 

Palm of Left Hand

Countess Virginia Silj-Salviucci reported that Cardinal Silj had told her of an episode happened while he was in a meeting of the Pope Pius XI with several cardinals, debating about suspending Padre Pio from all priestly functions. While he was speaking, a Capuchin friar appeared, knelt, and kissed his feet saying, "Your Holiness, for the good of the Church, do not take this course of action." He then asked for the Pope's blessing, kissed his feet again, rose, and left. The pope demanded: "Who let that friar in?" The prelates run outside to upbraid the guards for letting the friar in. All strongly denied having seen any friar. The Pope grew silent. He ordered Cardinal Silj to ascertain were Padre Pio was that day and hour. Silj investigated, and reported to the Pope that Padre Pio was in the choir of his friary, saying the Office. Pope Pius XI never mentioned again of suspending Padre Pio from his priestly faculties.

Everybody that had seen the wounds agreed: "The marks appear both in the palm and back of the hands. They are circular and a little more than two centimeters in diameter. They are reddish brown in color and sharply marked off from the surrounding skin which is perfectly normal and without any sign of inflammation. A dark looking scab covers the wounds, which detaches itself from time to time. Exactly similar lesions appear in the instep and sole of each foot. The wound in the breast is cruciform, and on the left side.The bleeding is not periodic, but seems to be a continuous exudation of saunguino-serous fluid from all the wounds especially from the breast." 

In 1947, Karol Wojtyla, who later became John Paul II, asked Padre Pio which of his wounds caused the greatest suffering. Padre Pio answered, "It is my shoulder wound, which no one knows about and has never been cured or treated." 

Undershirt of Padre Pio which bears bloody stains
on right shoulder

Padre Pio confided to Brother Modestino Fucci, that his greatest pains occurred when he changed his undershirt. Brother Modestino was the doorkeeper at Padre Pio’s friary. On February 4, 1971 Modestino was assigned the task of taking an inventory of all the items  in the deceased Padre’s cell. The same day he discovered that one of Padre Pio’s undershirts bore a circle of bloodstains in the area of the right shoulder. On that evening asked Padre Pio in prayer to enlighten him about the meaning of the bloodstained undershirt. He awakened at 1:00 AM with a terrible, excruciating pain in his shoulder, as if he had been sliced with a knife up to the shoulder bone. He felt that he would die from the pain if it continued, but it lasted only a short time. Then the room became filled with perfume of flowers – the sign of Padre Pio’s presence - and he heard a voice saying "Cosi ho sofferto io!" meaning, "This is what I have suffered!"

Early Life

Born Francesco Forgione on May 25, 1887 to parents: Grazio Mario Forgione (1860–1946) and Maria Giuseppa de Nunzio Forgione (1859–1929) in Pietrelcina, a farming town in Campania region, 8 miles from Benevento, southern Italy, Padre Pio was the fourth of seven children. His parents made a living as peasant farmers. He was baptized in the nearby St. Anna's church on May 26, 1887, the day after his birth. His siblings were an older brother, Michele, and three younger sisters, Felicita, Pellegrina, and Grazia who later become a Bridgettine nun. His parents had two other children who died in infancy.

Maria Giuseppa de Nunzio Forgione

Pietrelcina is a highly religious town where feast days of saints are celebrated throughout the year, and religion had a profound influence on the Forgione family. The family attended daily Mass, prayed the Rosary each night, and abstained from meat three days a week in honor of Our Lady of Mount Carmel. Every the family said the rosary together. The Rosary held a special place in their home. Other things could be sacrificed in their house, but not the Rosary. Although Francesco's parents and grandparents were illiterate, they memorised the Scriptures and narrated Bible stories to their children. According to his mother, Francesco was able to see and speak with Jesus, the Virgin Mary, and his guardian angel, and that as a child, he assumed that all people could do so.

At a tender age of 5, he had already dedicated his entire life to God. At this time, he began to have visions - visions of holy things as well as visions of very evil things. These horribly evil visions scared him and caused him to cry. Francesco was a meditative and docile child. He did not like to go out and play with children his age because, as he said, "They are not honest; they use bad language, and they swear." It was second nature for Francesco, when around girls, to control his eyes modestly, keep his head somewhat inclined, act very reserved, and avoid becoming too familiar with them. One time, he saw a girl that he knew toiling away with her needle, sewing a band on a dress. He told her: "Andrianella, today we don’t work. It’s Sunday." Showing her annoyance, the girl replied, "Little boy, you are too small to talk like that." Francesco left her, and came back with a pair of scissors. He then grabbed the band she had been working on and cut it into pieces.

When he was nine years old, he begun inflicting penances on himself and his Mother discovered that he slept on the hard, cold stone floor with a stone as pillow. Until the age of 10, he assisted his parents looking after a small flock of sheep the family owned.

After he had completed three years at the public school, in 1897, Francesco was drawn to the life of a friar after listening to a young Capuchin friar who was, at that time, seeking donations in the countryside. When he expressed his desire to his parents, they made a trip to Morcone, a community 13 miles (21 km) north of Pietrelcina, to find out if their son was eligible to enter the Capuchin Order. The Friars there informed them that they were interested in accepting Francesco into their community, but he needed more educational qualifications.

Grazio Mario Forgione

Francesco's father went to the United States in search of work to pay for private tutoring for his son, so that he might meet the academic requirements to enter the Capuchin Order. It was in this period that Francesco received the sacrament of Confirmation on 27 September 1899. He underwent private tutoring and passed the stipulated academic requirements.

In 1901, when Francesco was fourteen, he was sent to work on a high school program under the direction of Angelo Caccavo. In 1902, Caccavo assigned Francesco the task of writing a paper entitled "If I Were King."

The fifteen year old Francesco wrote: "[If I Were King] I would fight, first against divorce, which so many wicked men desire, and make people respect as much as possible the sacrament of matrimony. What happened to Julian the Apostate, who was brave, self-controlled, and studious, but who made the big mistake of denying Christianity, in which he was educated, because he decided to revive Paganism? His life was wasted because he did not attain anything but the despicable name of apostate."

On 6 January 1903, at the age of 16, he entered the novitiate of the Capuchin Friars at Morcone (Benevento) where, on 22 January, he received the Franciscan habit taking the name of Brother Pio, in honor of Pope St. Pius V, the patron saint of Pietrelcina.

From Morcone he moved to Sant'Elia a Pianisi for high school, and subsequently to San Marco la Catola to study philosophy.

On January 1907, Brother Pio professed the solemn vows of poverty, chastity, and obedience and moved to Serracapriola to study theology under Father Agostino da San Marco, his spiritual director, and of Father Benedetto, head of the province. Both teachers were from San Marco in Lamis.

House where Padre was born in May 25, 1887

Inside Padre Pio's home

St. Anna's Church where Padre Pio was baptised in May 26, 1887
and where he later served as a young altar boy.

Poor Health

Young Francesco

According to the diary of Father Agostino, the young Francesco was afflicted with illnesses. At six, he suffered from a grave gastroenteritis which kept him bedridden for a long time. At ten, he caught typhoid fever. At 17, he suddenly fell ill, complaining of loss of appetite, insomnia, exhaustion, fainting spells, and terrible migraines. He vomited frequently and could only absorb milk and cheese.

It was during this time that inexplicable phenomena began to occur. According to the hagiographers accounts, strange noises - sometimes screams or roars could be heard from Brother Pio's room at night. During prayer, Brother Pio remained in a stupor, as if he were absent. One the fellow friars have seen him in ecstasy, levitating above the ground.

In June 1905, Padre Pio's health was so frail that his superiors sent him to a mountain convent in the hope that a change of air would improve his health, but only got worse. The doctors advised that he return to his home town. But even there, his health continued to worsen. Throughout his life, Padre Pio suffered from asthmatic bronchitis. He also had a large kidney stone, and suffered frequent abdominal pains. He further suffered from a chronic gastritis, which later turned into an ulcer. He also suffered from inflammations of the eye, of the nose, of the ear and of the throat, and eventually formed rhinitis and chronic otitis.

In the summer of 1915, in spite of poor health, he was drafted into the army. But after 30 days, he was sent home on leave due to bad health. He returned to military service but was put on leave again, this time for six months at a friary in a mountain village in San Giovanni Rotondo where the weather was relatively cool even in the summer. After six months in this friary, he returned to military service, but was sent home again two months later. On his return, he was declared fit for service and sent to the Sales barracks in Naples where he remained until March 1917, at which time he was diagnosed with pulmonary tuberculosis and again was discharged from the army.

In 1925, Padre Pio underwent operation for an inguinal hernia, and shortly after this, a large cyst formed on his neck which was surgically removed. Another surgery was performed to remove a malignant tumor on his ear. After this operation, Padre Pio was subjected to radiological treatment, which was successful, it seems, after only two treatments.

In 1956, he came down with a serious case of "exudative pleuritis". The diagnosis was certified by Professor Cataldo Cassano, who personally extracted the serous liquid from the body of Padre Pio. He remained bedridden for four consecutive months. In his old age, Padre Pio was tormented by arthritis.

Priesthood

Padre Pio said, "I want to be a friar with a beard."

Brother Pio

On January 6, 1903, Padre Pio entered religious life as a Capuchin monk. Padre Pio’s health was so bad that his theology professor said to him, "Your health is not good, so you cannot become a preacher.  My hopes for you are that you will be a great and conscientious confessor." The statement proved prophetic. Padre Pio was ordained as a priest of the Catholic Church on August 10, 1910 by Archbishop Paolo Schinosi at the Cathedral of Benevento. Four days later, he offered his first Mass at the parish church of Our Lady of the Angels. Due to his frail health, he was permitted to remain with his family until early 1916 while still retaining the Capuchin habit.

On October 1911, Dr. Antonio Cardarelli examined Padre Pio in Naples. The doctor concluded that the young friar's days were numbered, and could not travel long distances. Padre Pio was sent to  the closest convent in Venafro. During the month and a half stay in the convent, the community noticed the first supernatural phenomena of divine ecstasies lasting up to one hour, and diabolic apparitions lasting a few minutes.

On February 1916, he was sent to the convent of Saint Anna in Foggia in search of a more suitable place for his frail health. But even there, he continued to feel sick: vomiting, sudden sweats, dizziness, and a very high fever. At night, terrifying noises came from his room which would shake the walls and terrorize the other friars. He told Father Benedetto that it was the devil who, unable to win, exploded in fits of rage.

On July of the same year, he went for a supposedly brief stay to the convent of San Giovanni Rotondo, just for the summer. The climate appeared to be beneficial to him, and instead of a few weeks, he stayed there for the next 52 years, until his death.

Padre Pio

On September 4, 1916, Father Pio was ordered to return to his community life and moved to an agricultural community at the Our Lady of Grace Capuchin Friary located in the Gargano Mountains in San Giovanni Rotondo in Foggia. At that time, with Father Pius, the community numbered seven friars.

When World War I broke out, four friars from this community were drafted for military service. At that time, Padre Pio was a teacher at the seminary and a spiritual director. When one more friar was called into service, Padre Pio was put in charge of the community. Then, in August 1917, despite poor health, Padre Pio was also called to military service and was assigned to the 4th Platoon of the 100th Company of the Italian Medical Corps. Although hospitalized by mid-October, he was not discharged until March 1918, whereupon he returned to San Giovanni Rotondo and was assigned to work at Santa Maria degli Angeli (Our Lady of the Angels) in Pietrelcina. Later, in response to his growing reputation as a worker of miracles, his superiors assigned him to the convent of San Giovanni Rotondo. Padre Pio's military service lasted 182 days.

Padre Pio always wanted to be a missionary. Whenever there was the possibility of being transferred to a different location, Padre Pio was ready to go. He even wrote to his superiors for permission to work as a missionary in India, but this permission was refused. Padre Pio said' "How much I desire, and how happy I would be, if I could find myself there in India so as to offer my poor work for the spread of the Faith. But if that good fortune is not reserved for me, but for other souls more noble and more dear to Jesus, I will exercise my mission with humble, fervent and efficacious prayer."

In the next 52 years of his life at the San Giovanni Rotondo convent, Padre Pio celebrated Mass, the highlight of his day lasting from 90 minutes to more than 3 hours, and spent most of his day hearing confessions from 8AM to 5PM daily. For the women there was a confessional. The men confessed in the old sacristy. Padre Pio once said, "It is easier for the earth to be without the sun than without the mass." People would come to him from all over the world. He never went on vacation, never had an advancement in career, never wrote a book. He did not make eloquent speeches and never waived in his obedience to the Church. He focused only on loving God, saving souls, and alleviating suffering. He also caused numerous conversions to occur among unbelievers, atheists, agnostics, and people who claimed to be Catholics but had lapsed in the practice of the Faith. His wounds never stopped bleeding nor his body ever stopped suffering. He never stopped thinking of God. His lips never stopped praying, and his heart never stopped loving saying, "Christ is my life." Padre Pio used to carry a rosary in his hands and would pray it many times a day and would encourage others to: "Pray the rosary frequently. It costs so little, and it's worth so much!" 

Padre Pio became a spiritual director, guiding many spiritually, considering them his spiritual daughters and sons. He had five rules for spiritual growth, namely, weekly confession, daily Communion, spiritual reading, meditation, and examination of conscience. He recommended weekly confession, meditation and self-examination twice daily: once in the morning, as preparation to face the day, and once again in the evening, as retrospection. His advice on the practical application of theology is summed up in his now famous quote, "Pray, Hope and Don’t Worry". He directed Christians to recognize God in all things and to desire above all things to do the will of God.

Casa Sollievo della Sofferenza

In 1940, Padre Pio began plans to open a free hospital for the poor in San Giovanni Rotondo, the Casa Sollievo della Sofferenza or "Home to Relieve Suffering"; the hospital opened in 1956. In 1957, Pope Pius XII granted Padre Pio dispensation from his vow of poverty so he can raise the money and directly supervise the project. The New York Times described it as "one of the most beautiful as well as one of the most modern and fully-equipped hospitals in the world." Padre Pio: "The good Lord gave me an earthly mission: the creation of a clinic for the poor of soul and body. The clinic will rise beautiful and large." 

In 1945, the amount of food and drink that Padre Pio consumed daily was measured at 3 1/2 ounces a day which would not have sustained the life of an infant, and yet he weighed more than 170 pounds. Padre Pio slept for an average of about two to three hours. His lack of sleep amazed doctors; they were baffled as to how he could work without being refreshed by sleep.

End of Padre Pio's Earthly Life

By the 1960s, Padre Pio's health had deteriorated but inspite of this he continued his spiritual works. He was receiving some 5,000 letters per month. It was estimated that Padre Pio received 2,000,000 letters from around the world. These so many letters were kept by the friars and preserved in a big storehouse they built.

When Padre Pio learned about the growing number of radical priests, nuns, and laity, as well as dissent from Catholic teaching and the lack of vocations, he was heard to have remarked more than once: "Thank God I am old and near death!" Padre Pio urged the frequent recitation of the prayer, "O Jesus, save the elect in the hour of darkness." Perhaps as a warning of the growing Great Apostasy, a few days before his death, when greeted by a spiritual daughter, Padre Pio placed his hand on her head and said twice in a forceful way, "Daughter, be constant and persevering in the faith of our fathers."

Padre Pio's last Mass on September 22, 1968

On September 21, 1968, the day after the 50th anniversary of his receiving the Stigmata, Padre Pio experienced great tiredness. The following day, on September 22, Padre Pio was supposed to offer a Solemn High Mass, but was feeling weak. Fearing that he might be too ill to say the Mass, he asked his superior if he might say a Low Mass instead, just as he had done daily for years. But because of the large number of pilgrims present for the Mass, Padre Pio's superior decided to proceed with the Solemn High Mass, and so Padre Pio, in the spirit of obedience to his superior, went on to celebrate the Solemn High Mass. After the Mass, he was so weakened that he almost collapsed as he was descending the altar steps and needed help from a great many of his Capuchin confreres. This would be Padre Pio's last celebration of the Mass.

Padre Pio joined our Lord on September 23, 1968

In the early morning of September 23, 1968, Padre Pio made his last confession and renewed his Franciscan vows. As was customary, he held his rosary in his hands, though he did not have the strength to say the Hail Marys aloud. Till the end, he repeated the words "Gesù, Maria" (Jesus, Mary). At around 2:30AM, he said, "I see two mothers" (taken to mean his mother and Mary) and breathed his last in his cell in San Giovanni Rotondo with his last breath whispering, "Maria!" His body was buried on September 26 in a crypt in the Church of Our Lady of Grace. His Requiem Mass was attended by over 100,000 people. He was often heard to say, "After my death I will do more. My real mission will begin after my death." The accounts of those who stayed with Padre Pio till the end state that the stigmata had miraculously disappeared without even leaving a scar. Only a red mark "as if drawn by a red pencil" remained on his side which then disappeared. Doctor Sala declared that the healing of the wounds was clinically unexplainable. Father Onorato pointed out well that as the ministry of Padre Pio was ending, the signs were also ending. On the evening before the death of Padre Pio, the crypt that would hold his body was completed and blessed. During the four days and nights after the death of Padre Pio around 200,000 people passed before his casket.

Padre Pio said what he would do after he died. "I have made a pact with the Lord: when my soul has been purified in the flames of purgatory and deemed worthy to be admitted to the presence of God, I will take my place at the gate to paradise, but I shall not enter until I have seen the last of my spiritual children enter."

Padre Pio's grave

On the day of his death, mystic and Servant of God Maria Esperanza de Bianchini from Caracas, Venezuela reported that Padre Pio appeared to her in a vision and stated "I have come to say good-bye. My time has come. It is your turn." It is reported that her husband then witnessed as his wife's face transfigured into that of Padre Pio. On the following day, they heard of the death of Padre Pio. Witnesses have seen Esperanza herself levitating during Mass and engaging in bilocation. Padre Domenico da Cese, a fellow Capuchin stigmatist reported that on Sunday, September 22, 1968, he saw Padre Pio kneeling in prayer before the Holy Face of Manoppello, although it was known that Padre Pio had not left his room.

Padre Pio's Sainthood

In 1982, the Holy See authorized the Archbishop of Manfredonia to open an investigation whether Padre Pio should be considered a saint. The investigation went on for seven years, and in 1990 Padre Pio was declared a Servant of God, the first step to canonization.

Beginning in 1990, the Congregation for the Causes of Saints debated how heroically Padre Pio had lived his life, and in 1997 John Paul II declared him venerable. A discussion of the effects of his life on others followed, including the cure of an Italian woman, Consiglia de Martino, which had been associated with Padre Pio's intercession. In 1999, on the advice of the Congregation, John Paul II declared Padre Pio blessed.

St. Peter's Square at the Vatican on the day Padre Pio was
declared a Saint on June 16, 2002

After further consideration of Padre Pio's virtues and ability to do good even after his death, including discussion of another healing attributed to his intercession, John Paul II declared Padre Pio a saint on June 16, 2002. It was estimated that about 300,000 people attended the canonization ceremony. Padre Pio is one of only two saints who were priests living after the Second Vatican Council; the other was Josemaria Escriva. Both priests had permission from the Vatican to say the traditional Latin Mass without any of the liturgical reforms that stemmed from the Council.

San Giovanni Rotondo on the day of ceremony

On July 1, 2004, John Paul II dedicated the Padre Pio Pilgrimage Church in San Giovanni Rotondo in memory of Padre Pio. A statue of Saint Pio in Messina, Sicily attracted attention in 2002 when it reportedly wept tears of blood. Padre Pio has become one of the world's most popular saints. There are more than 3,000 "Padre Pio Prayer Groups" worldwide, with over 3 million members. There are parishes dedicated to Padre Pio in Vineland and Lavallette, New Jersey and Sydney, Australia, and there is a St. Padre Pio Shrine in Buena, New Jersey. A 2006 survey by the magazine Famiglia Cristiana found that more Italian Catholics pray to Padre Pio than to any other saints. This prayer, properly understood as a request, is not to be confused with worship which the Catholic Church teaches is due only to God himself.

The Body of Padre Pio

On February 28, 2008 the monolitic block of green marble was removed. On March 2, 2008 Archbishop Domenico D'Ambrosio controlled the integrity of the seals put on September 26, 1968, and broke and removed them. Then the triple casket of metal, wood and zync was opened.

On March 2, 2008, the body of Padre Pio was exhumed from his crypt, 40 years after his death. The church described the body as being in "fair condition". Archbishop Domenico D'Ambrosio, papal legate to the shrine in San Giovanni Rotondo, stated that "the top part of the skull is partly skeletal but the chin is perfect and the rest of the body is well preserved. The knees, hands, mittens and nails are clearly visible . . ." Archbishop D’Ambrosio also confirmed in a communiqué that "the stigmata are not visible." He went on to say that the hands "looked like they had just undergone a manicure.". The robes were also found still intact and his feet visible. However, due to some degree of deterioration, Padre Pio's face was reconstructed with a life-like silicone mask.

At the time the body of Padre Pio was exhumed

On April 24, 2008, Cardinal José Saraiva Martins, prefect for the Congregation for the Causes of the Saints, celebrated Mass which was attended by 15,000 devotees at the Shrine of Holy Mary of Grace, Madonna delle Grazie Church in San Giovanni Rotondo, before the body was presented for public viewing. The body was placed display in a crystal, marble, and silver sepulcher in the crypt of the monastery. Padre Pio was wearing his brown Capuchin habit with a white silk stole embroidered with crystals and gold thread. His hands held a large wooden cross. About 800,000 pilgrims worldwide, mostly from Italy, made reservations to view the body up to December 2008, but only 7,200 people a day were able to file past the crystal coffin. Officials extended public viewing through September, 2009.

On September 24, 2009 at the closing of the public viewing, Padre Pio's body was enclosed in a silver casket-reliquary.

On April 19, 2010, Padre Pio's body was moved to the golden mosaic crypt "Cripta" of the new San Padre Pio Church, built by architect Renzo Piano. The crypt has a ceiling made of golden ceramic tiles with indirect lighting that give the room a golden glow. Pilgrims stand in line to pass by Padre Pio's silver coffin lined with bezel settings encrusted with large precious stones of geometric shapes. Pilgrims offer their prayers and touch the coffin as they walk by.

The new San Padre Pio Church near the San Giovanni Rotondo

Today, in the archives at Our Lady of Grace Friary, there are numerous volumes of testimonies from more than a thousand different people who were pronounced hopelessly ill by doctors, but were cured of incurable maladies and the effects of crippling injuries through the powerfull intercession of Padre Pio. Padre Pio also caused numerous conversions to occur among unbelievers, atheists and agnostics - and people who claimed to be Catholics, but had lapsed in the practice of the Faith.

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Acknowledgement

Some of the Images are courtesy of caccioppoli.com and skyscrapercity.com
Many thanks to mostholyfamilymonastery.com